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Ordduorwenorgoch
Orddu, Orwen and Orgoch
Background information
Featured Books The Black Cauldron, Taran Wanderer, The High King
Allegiance None
Film Appearances Disney's The Black Cauldron
Base of Opperations Marshes of Morva
Powers Enchantments of Transformation
Weapon of Choice guile, possible omniscience


Orddu, Orwen, and Orgoch were the three powerful and mysterious enchantresses of the Marshes of Morva. Although their identities were apparently fluid and interchangeable, each of the witches had a distinctive appearance and persona: Orddu, the apparent leader, had tangled hair adorned with many ornaments and a decisive personality; Orwen wore a necklace of milky stones and was the most positive and cheerful of the trio; Orgoch was the least agreeable and the most threatening, with a black cowl that shadowed her face.

This page contains spoilers. If you do not wish to be spoiled, do not read further.

Powers and Personae

Witches4-0

The three enchantresses were the original owners of the Black Crochan and at some time in the distant past, lent the Cauldron to Arawn, who used it to create undead warriors, the Cauldron-Born. Later, the witches reclaimed it but were willing to relinquish it again in exchange for a magical price.

The three enchantresses may be called witches, but otherwise were very mysterious beings; as one of the Fair Folk said to Taran, "It's more a question of what they are, not who they are." From day to night they changed from ugly, ancient hags into three beautiful young maidens. Orddu, Orwen, and Orgoch could also change into each other, swapping their identities among them.
Three witches macbeth60
They evidently took delight in tormenting intruders to their lair with talk of turning them into frogs and stepping on them, smiling the whole time as though they spoke of jovial things. Orddu appeared to be the leader of the three, Orwen was the most cheerful, and Orgoch was the most disagreeable -- as neither of the other two sisters wanted to "be" her -- and the most threatening. Orgoch had a strong love for food, and apparently would devour anything on legs, including at one point, an infant. Despite their strange demeanor, the witches claimed not to be evil, but were interested in things as they are. Indeed they seemed seldom carry out their transformation threats, at least on Taran and his Companions.
B&w witches - Edited
The three showed a dislike of the Cauldron-Born, claiming that Arawn had spoiled their Cauldron for any of its other purposes, and seemed pleased when Taran tricked several Huntsmen of Annuvin into sinking into a bog. It is further implied that the witches transformed several previous Huntsmen into animals. They deemed the act of stealing the Cauldron back from Annuvin to have been no trouble.

Their working on weaving late at night, along with hints of their powers, their great age, the shifting tapestry Taran saw at Orddu's wheel (which see below), his feeling of having glimpsed something beyond his grasp, and their final "gift" to Taran all seem to imply that the women were rather larger than life, even perhaps immortal, and that in some sense, they wove the fabric of people's lives during the age of enchantments in Prydain.

Appearances

The Foundling and Other Tales of Prydain

Thefoundling2
In the first, eponymous tale in this collection, it is revealed that the three enchantresses found Dallben in the marshes as a baby, and raised him as their own. However, when he a youth they were compelled to send him away after he accidentally ingested a potion that made him their equal in intelligence. As they said, it was too much wisdom under one roof. In parting, the witches offered the young man the choice of a sword -- with which he might have been the mightiest hero in Prydain; a harp -- with which he might have been the most famous bard; or The Book of Three, which would give him wisdom and understanding. He chose the latter and so, selected his destiny, though reading it aged him and bent his back.

The Black Cauldron

Prydain-witches
Taran and his friends traveled to the Marshes of Morva to find them, after learning that they are in possession of the Black Cauldron, which they were on a quest to destroy. The witches frightened and unnerved them, but then acted very polite after learning that "little Dallben" had sent them. The witches teased the group during the night by leaving the Cauldron for them to find, but enchanted so that when Taran and his friends tried to take it, they could not release it. After watching this, the witches released the companions, and agreed to sell the Cauldron. After asking absurd prices (such as memories or the North Wind) they proved to be satisfied with an enchanted brooch which Taran has inherited from Adaon. The enchantresses further warned that the only way to destroy the Cauldron was to have a living being voluntarily climb into it, well knowing he or she would perish in the act.

Taran Wanderer

Fates1
Taran traveled first to the Marshes on his quest to discover his parentage. Here for the first time Taran saw the three engaged in specific tasks: Orgoch carded wool, Orwen spun it into flax and Orddu, presumably, was to weave it into a finished tapestry, still on the wheel, which shifted in weird shapes of human and animals. As Taran could offer no payment, the witches refused to answer the question, even as Orgoch became more and more threatening. However, Orddu directed him to the Mirror of Llunet and left him with the advice that "The seeking counts more than the finding" and "every robin must scratch for his own worms".

The High King

Three witches-400

The witches make one final appearance near the end of the series, this time in the shape of beautiful maidens (a form only glimpsed in The Black Cauldron). They gave Taran a farewell present of an uncompleted tapestry which depicted his life's story. They told him that they would soon leave on a journey of their own. When Taran asked them to give him the answer of one final question as a last boon, they replied (a little sadly), "When in truth did we ever give you anything?" before vanishing.

Disney's The Black Cauldron

BlackCauldron25th

In the 1985 animated film, Eda Reiss Merin voiced Orddu, Adele Malis-Morey voiced Orwen, and Billie Hayes voiced Orgoch. Inexplicably, Orwen is portrayed as being romantically infatuated with Fflewddur. In the film the witches serve as minor antagonists, but they are also helpful, providing information to the heroes about the powers of the Black Cauldron. Late in the film they appear as apparent goddesses, huge and ensconced in cloud. They use their powers to bring Gurgi back to life, thus identifying themselves as something entirely apart from Lloyd Alexander's creations.

Legendary Inspirations

Three fates
Lloyd Alexander explains in the Author's Note to Taran Wanderer that the three witches "appeared in other guises", including the "Norns [of Scandinavian mythology], the Moirae [of Greek], the Triple Goddess [of Celtic]" and other "transformations". Years later Alexander expanded the list to include the cauldron-stirring trio from Macbeth1. In British medieval legend King Arthur was taken to Avalon, where he was cared for by three queens (one of whom was his sister, the sorceress Morgan LeFay).

The name Orddu appears in the Mabinogion, as a witch whose blood Arthur must acquire. Here she's called "the daughter of the witch Orwen of Penn Nant Govid, on the confines of Hell". Orgoch's name is not drawn from legend but may mean "blood-red sorceress" according to author Elizabeth Lane.

Weird-2Bsisters
Lane further elaborates that Orgoch may be most closely identified with "the carnivorous Morrigu of Irish legend". In raven-form the Morrigu lingered at battle scenes and glutted on the bodies of the slain. "Orgoch's desire to eat everything, even Taran and his friends," Lane adeptly concludes, "may be an echo of the Morrigu -- or she may represent the all-devouring Past in the threesome of Past, Present and Future."2

1 Tunnell, Michael O. The Prydain Companion. Henry Holt and Company, 2003.
2 Lane, Elizabeth. "Lloyd Alexander's Chonicles of Prydain and Welsh Tradition." Orcrist 7, 1973.

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